The Sacred Art of Bone Divination: Atalanta Moonfire's Journey into Pagan Magick
By: Krys Copeland (@kryscopeland on all socials)
In the realm of spiritual exploration, the ancient art of bone divination emerges as a captivating practice. Atalanta Moonfire, a seasoned practitioner, brings this esoteric form of magick into the modern era. Her journey intertwines deep-rooted traditions with contemporary Paganism, offering a unique perspective to spiritual seekers.
Atalanta Moonfire has dedicated her life to the study and practice of bone divination, a form of spirituality deeply rooted in Pagan traditions. "Bone divination is a dialogue with the spiritual realm," Atalanta explains, revealing the intimate nature of this practice. Her work, particularly in Throwing the Bones: Divination for the Modern Practitioner, demystifies this art, making it accessible for modern Pagans.
In her quest to bring bone divination to the forefront of Pagan practices, Atalanta emphasizes the importance of adapting these ancient techniques to contemporary life. She aspires to elevate the practice to the same level of recognition as tarot. Her upcoming book, Throwing the Bones: Tools for the Advanced Diviner in Bone Magic is set to offer deeper insights for experienced practitioners.
A crucial aspect of Atalanta's teachings includes a respectful understanding of cultural appropriation. She highlights the significance of honoring the origins and cultural contexts of bone divination, ensuring that its practice remains respectful and informed. This approach resonates with Pagans who value ethical spiritual exploration.
Atalanta's influence extends beyond her writings. Her presence at events like the Oddities and Curiosities Expo showcases her role as a teacher and spiritual advisor. She engages with a diverse audience, guiding them through the intricacies of bone divination and its place in modern Paganism.
Gain deeper insights into the world of bone divination with Atalanta Moonfire by listening to her interview on the Speak Your Own Book podcast. This episode provides an extensive look at her practices and thoughts, including her respectful engagement with bone divination in a culturally sensitive manner. For further information and to purchase her books, be sure to visit www.bonewitch.com.
Atalanta Moonfire's dedication to bone divination is a beacon for Pagans seeking a deeper connection with the spiritual world. Her approach, balancing reverence for tradition with modern adaptability, inspires both novices and seasoned practitioners. As the Pagan community continues to explore diverse spiritual practices, Atalanta's contributions to bone divination remain an invaluable treasure.
Do you have a spiritual journey or a unique perspective on Paganism to share? Speak Your Own Book is here to help you turn your insights into a published book. Whether you're an experienced author or taking your first steps into writing, a free consultation with an SYOB writing coach can set you on the path to sharing your story with the world. Visit www.speakyourownbook.com to start your journey.
By: Krys Copeland
As the recent Samhain celebrations come to a close, with the veil between our world and the next at its most delicate, we find ourselves reflecting on the profound cycle of life and death. It's a period that reminds us of the transient nature of our existence and the spiritual journey that lies beyond. Full disclosure -- while I might be slightly biased as the editor of The Correllian Book of the Dead, it's my pleasure to share with you a work that sheds light on these eternal questions—a book penned by the esteemed Rev. Donald Lewis, the retired First Priest of the Correllian Tradition.
"The Correllian Book of the Dead" offers more than just a narrative; it is a personal voyage as told by Rev. Donald Lewis himself. The book opens with a window into his childhood within the Correllian Tradition, offering us a rare glimpse into the formative years that shaped a leading figure in the Pagan community. This intimate portrayal sets the stage for a profound exploration of life's most mystical transition.
In the book, Rev. Lewis provides clarity on often-misunderstood concepts: ghosts, spirits, and the soul. What sets them apart, and how do they interact with our consciousness? These are not just academic inquiries—they are fundamental to understanding our place in the tapestry of existence.
Diving into the complexities of the soul's odyssey, "The Correllian Book of the Dead" examines reincarnation, parallel lives, and the connection with ancestral spirits. The book discusses how these elements coexist and influence our spiritual journey, offering profound insights into the fabric of our being.
As someone who has navigated both the physical and spiritual realms, Rev. Lewis emphasizes the importance of psychic hygiene. The discussions on shielding techniques and dealing with energy vampires are not only crucial for practitioners but also for spirits who may need guidance and protection.
One of the book's most compelling sections describes how to collaborate with spirits, decipher spirit messaging, and work with guides. It's a practical guide for those seeking to establish a deeper rapport with the ethereal realm.
In its closing chapters, "The Correllian Book of the Dead" details the rites and rituals that honor the dead, aiding them in their journey. Rev. Lewis shares insights into the process of crossing over, funeral customs, and the significance of mourning.
As your tour guide through this exploration of The Correllian Book of the Dead, I've endeavored to ensure that every word edited honors the tradition and wisdom of the Correllian path and the profound knowledge of Rev. Donald Lewis. This book is not only a guide for understanding death but a manual for appreciating life and the interconnectedness of all beings.
The Correllian Book of the Dead is now available for preorder at Correllian Publishing. You can also order it at Amazon. I invite you to delve into these pages, find comfort in its words, and expand your spiritual knowledge as we continue to honor the cycle of life and death.
My knees emit a soft crackle as they descend, meeting the embrace of my plush, cool, purple mat, my most expensive mat ever, engineered to cushion their impact. A twinge of nerve pain flits by, barely noticeable, as I unfurl into a cobra pose. 'Smiling cobra, happy cobra,' chimes today's Siddhi Yoga yogi through the TV screen, his voice tinged with an Indian lilt that's melodious and uplifting. I suppress an urge to vocalize my discomfort towards the happy-cobra-yogi—no expletives today. Tomorrow, I'll switch back to the young yogi, a prodigy who appears so young that her brain probably isn't even fully developed, yet possessing a wealth of wisdom on reproductive health and yoga therapy that my generation and culture utterly lack. As I rise, concluding my quintet of Sun Salutations, I exhale a sigh that's equal parts relief and triumph. All that remains is the tranquil stretch and the closing meditative breathwork. Worship complete.
Worship?! How could an atheist worship? You might wonder this if you've read my previous blog articles for Pagan World. I’m an Atheist Pagan, after all.Yet my worship is as authentic as it gets—comparable to the devotion of a Catholic nun, the spiritual commitment of a Wiccan priestess, or the unshakeable faith of a Buddhist monk. It's a moment of sheer gratitude and fulfillment so palpable that it feels like an act of worship—toward myself, toward every human being, toward all Gaia's creatures, and toward the boundless universe itself. It’s a profound, silent thankfulness for the mere fact of existence.
In the labyrinth of spiritual paths, as a Pagan Atheist, I hold no delusions that my way is superior to the yogi beside me. We're all wanderers and sages in our own right, perpetually bartering wisdom and learning with the other wanderers and sages of this world. Whether it's the euphoria of a runner's high, the transcendent liberation of an ecstatic dance, the altered perceptions from a psychotropic voyage, the soul-quaking harmonies of a Southern hymn, or the transformative choreography of asanas—these are the blissful moments that make us quintessentially human. It's a universal pilgrimage on Gaia, chasing fleeting instances of unity with ourselves, each other, and the cosmos. For me, yoga has been that nexus, a ritualistic channel connecting me to the vastness within and beyond.
And when yoga was abruptly extracted from my life, the seismic shock of its absence rippled through my being. An emergency gallbladder surgery this past January forced me into a yoga hiatus lasting over three agonizing months. Until then, I hadn’t fully grasped the gravity of just how much my bi-weekly 10-to-15-minute yoga sessions had been anchoring my mental well-being. They were my touchstones amid a series of health crises, through the rollercoaster of a global pandemic, the erratic fluctuations of financial fortunes, the launch of a startup that has grown exponentially in a few short years, and the disorienting shift of an intercontinental move.
Then, just like that, my nexus was severed.
As I entered the dark tunnel of recovery, my mental health felt the decline as well. My complex alphabet soup of diagnoses flared once again, and the symptoms of generalized anxiety, depression, c-PTSD, ADHD, and BPD began to surface. .It was only when I reincorporated yoga that I saw a light at the end of that recovery tunnel. Yoga's importance in my life became all too obvious, and my perception of it shifted with that realization and I suddenly sensed a deeper reclamation of self. My Higher Self, my Inner Child, my Core, call it what you wish, but yoga had transformed from a loosely followed health habit to something that defined me as a human being.
Driven by a voracious hunger for that elusive wholeness that we seek out in various healthy and unhealthy ways as humans, I plunged into Siddhi Yoga's 30-day beginner course headfirst. That initial session—just 30 minutes long—threw into sharp relief the toll my unscheduled surgery and hiatus had taken on my physical well-being.
Asanas that once unfolded like second nature, that once transported me to sublime states, now left me gasping for air, suffused with anxiety. Each posture threatened to topple me both physically and mentally into a vortex of panic, raising specters of injuries that could land me back in the confinement of bedrest I had only just escaped. But herein lies the Venn diagram-like overlap of yoga philosophy and PTSD recovery: confront the anxiety and emerge unscathed, and its stranglehold loosens over time. The reassuring cadence of my nightly screen-side yogi—'You can do this…keep holding…you got this…healthy body…happy smile'—guided me through the pretzel-like poses, twisting my back, neck, and limbs into impossible asanas and safely depositing me at each restful counterpose.
And so, a triumphant ecstasy surged through my being as I concluded that initial session, my body a symphony of soreness, sweat, and simultaneously exhilarating and excruciating shocks of nerve pain.
And night after night, day after day, I persevered—until that first 30-day cycle was completed. Then I restarted the 30-day beginner cycle, not once but twice. Ninety days of disciplined practice, with only an occasional rest day punctuating the journey.
The dividends? A marked descent in my daily stress quotient and a palpable ascent in my energy levels.
Did daily yoga exorcize my chronic neuropathy and fatigue?
Did it magically balance my hormones and remove the cysts from my ovaries?
Did it slurp up my alphabet soup and leave me with a perfectly whole and fully functioning heathy central nervous system?
Pfft, I wish.
But my dashboard of symptoms saw a significant needle drop across the board.
My alphabet soup is still floating around in there, but I'm much better at recognizing when a letter is floating up internally before they're noticeable externally. I'm more aware of my body and my mind and my emotional state than I've ever been. And my daily pain symptoms have gone from a daily 5-6 to a daily 1-2. Occasionally I even have 100% pain-free days.
And I feel a spiritual connection again, something at times I have missed as an atheist prior to making yoga my daily practice. As a child, I attended a Southern Baptist Church, and I was a true believer, with a childlike faith, that if I was a good person, if I admitted when I made mistakes and say I'm sorry and promise to do better tomorrow, that even though I would still one day die, once it was all over, I would go to Heaven. And that other Christians believed and practiced the same thing.
But the nearby examples of Christianity in practice in rural Texas were not always kind and Christlike, of course. In fact, a lot of those examples seemed just as awful as the examples in the Bible of evil people who would definitely not be going to Heaven.
My childlike wonder had grown into a childish resentment of Christianity, and in some ways all religions.I had lost the simple happy faith of childhood, and it has taken half a lifetime to replace that faith with something truly genuinely me, a combination of Pagan ethics, scientific methodology, and yoga. My own personal holy trinity, if you will.
Yoga, in essence, could be viewed as an amalgamation and confluence of these traditional triadic themes. Rather than adhering to the roles of Maiden, Mother, and Crone, or the Warrior, Father, Sage, or even the Christian Father, Son, and Holy Ghost, my own conceptual trinity tilts toward a unique blend of duality and unity: Science and Spirituality, all observed through the transformative lens of Yoga.
Yoga isn't merely a sequence of poses or a form of ritual. It's a rich, layered experience where both the arcane and the analytical find common ground. Here, science doesn't just nod at spirituality; it embraces it fully.
Through this lens, one might surmise that ancient practitioners were intuitively interacting with and understanding the body's physiological networks. By conceptualizing the chakras as this vast interconnected system, they might have been symbolically representing the intricate pathways of nerves, blood vessels, and lymphatic routes. This perspective offers a harmonious blend of ancient spiritual wisdom and modern biological understanding, suggesting that the chakra system could be an ancient interpretation of the body's complex physiological networks.
Engaging with your body mindfully, understanding and potentially influencing this intricate hormonal dance, can offer holistic benefits, from managing specific disorders to achieving overall well-being.
Through yoga and mindfulness practices, we're not only achieving physical flexibility or strength. We're fostering a profound connection between mind and body, a relationship that modern science continues to explore and validate.
Incorporating yoga into one's daily routine not only promises physical fitness but opens a doorway to holistic healing. It's a practice that bridges the gap between body and mind, offering therapeutic benefits that are still being unearthed by science.
Across cultures and traditions, rituals of worship and spiritual practice share a universal aim: to facilitate connection, understanding, and transformation. Drawing parallels between the spiritual journey of religious worship and the introspective path of yoga may at first seem divergent. Yet, when delved into, one discovers a harmonious synchronization between the two. From the sacred spaces that encapsulate spiritual resonance to the chants that unify, both avenues, though varied in practice, converge in essence. Whether it's the hallowed chambers of religious establishments or the serene corners dedicated to yoga, both offer solace to the soul, channeling transcendence and inner peace.
The ambiance of a location often reflects its spiritual significance. The towering spires of a cathedral for a Christian, the silent walls of a mosque for a Muslim, a synagogue's ark for the Jewish community, or the consecrated altar of a Wiccan circle, each resonate sacredness. Similarly, for a yogi, the mat is sacred ground—a space of introspection and connection.
Just as Catholics use holy water and Muslims perform Wudu, yogis initiate their practice with cleansing breaths. These rituals, be it the sign of the cross, ritual purification, or grounding breaths, prepare the individual for the spiritual journey ahead.
Collective singing of hymns in churches, recitations in mosques, chants in synagogues, or invocations in Pagan circles parallel the harmonious chanting of "Om" in yoga. Each seeks to synchronize energy and focus.
Scriptures guide and enlighten—passages from the Bible, Quran verses, Torah readings, or the Book of Shadows in Wicca resonate with yogic discussions on ancient sutras or revered yogi teachings.
The vibrancy of collective worship in a Catholic Mass, Muslim prayers, Jewish High Holidays, or a Pagan sabbat mirrors the ambiance of group yoga sessions. Both avenues create a sense of belonging and unity—yogis and worshippers draw strength and inspiration from their communities. Post-session or service, connections deepen: from Christian Sunday lunches, Jewish Shabbat dinners, Muslim Iftars, Pagan communal feasts, to post-yoga discussions.
The depth of personal worship, be it Christian rosary prayers, Jewish personal reflections, or Wiccan solitary rites, aligns with the introspection in individual yoga routines. Both avenues offer a deeper, personalized connection to the divine or inner self, allowing practitioners to reflect and grow at their own pace.
Both spiritual and yogic paths emphasize conclusion—a moment to reflect and be grateful. This can be seen in the Christian sign of peace, the Muslim Tasleem, Jewish Aleinu, Pagan circle closure, or the yogic practice of Savasana and "Namaste."
Yoga, as embraced by the Western world, often prioritizes its physical aspect, the asanas. However, the roots of yoga run much deeper, branching into a holistic spiritual framework that aims to cultivate a balanced, ethical, and fulfilled life. At the heart of this spiritual practice are the Yamas and Niyamas, 10 ethical guidelines that offer a roadmap to self-realization and harmonious living.
In its true essence, yoga is not merely a physical discipline but a comprehensive spiritual journey. Adhering to the principles of the Yamas and Niyamas not only enhances physical well-being but also paves the way for a life marked by ethical soundness, self-awareness, and inner peace. It's a practice that extends well beyond the mat and into every facet of life, guiding practitioners towards healthier, more ethical, and contented living.
For more information on yoga, I invite you to check out Siddhi Yoga in the Pagan World directory.
In the heart of Germany's lush landscape, Tännesberg weaves a tale of enchantment that beckons Pagans and seekers of the mystical alike. Nestled amid scenic vistas, Tännesberg is an inviting blend of historic charm, natural beauty, and artistic flourish.
Walking through Tännesberg feels like stepping into a living storybook. Cobblestone streets, historic architecture, a local bakery emitting the aroma of fresh bread, and a stately cathedral define the village's character. The hotel and post office, too, add to the village's old-world charm.
You might even catch a glimpse of local gnomes! Though these funny-hatted fellows are actually neighborhood children wearing a cone-shaped hat that will later be filled as a Schultüte, literally a "school cone", by volunteers from the local cathedral. The school cones are an annual German tradition, and every year in mid- to late-summer, young children often receive a cardboard or paper cone stuffed to the brim with toys and treats.
Nearby lies a forest that could easily be the setting for a Brothers Grimm fairytale. Quiet, winding paths guide your way, and along these trails, carved wooden artworks resonate with Pagan symbolism, inviting contemplation and wonder.
A Tranquil lake, known as Bursweiher, offers a reprieve from life's hustle and bustle. Ideal for family picnics or a relaxed afternoon, the lake welcomes nonmotorized water sports and leisurely activities. Complete your visit at the lakeside café, where coffee, tea, and a scrumptious strawberry pie are sure to delight.
The village is also home to an art gallery owned by Christine Jarmolinski. An American artist,Christine offers intuitive and abstract art that is rich in color and emotion. Housed in a renovated farmhouse from the early 1800s, this community-oriented gallery not only supports local artists but also hosts art workshops.
Pagans wishing for more travel-oriented magical insights might consider ordering Travel Magic by Lisa McSherry. Packed with spells, rituals, and travel tips, the guidebook is available at Correllian Publishing.
Tännesberg is a realm where the real and the magical intertwine to create an unforgettable tapestry of experiences. Whether you are tracing cobblestones steeped in history, basking in the serenity of the lake, or exploring artistic wonders, Tännesberg promises a fairytale-like sojourn for the soul and imagination. Let the magic begin.